IMPACT OF JALABI ON THE TEACHING OF ISLAMIC STUDIES IN SENIOR SECONDARY SCHOOLS IN ILORIN METROPOLIS

Olalekan Rasheed Azeez, Ibrahim Solahudeen Owoyale-Abdulganiy, Ayuba Olaniyi Jibril, Usman Adisa Issa, Mikaeel Olayide Badmos

Abstract


Abstract

The issue of Jalabi among teachers of Islamic studies in Ilorin metropolis is a socio-religious practice that needs to be properly scrutinized and checked due to the technicalities involved in the teaching-learning process, cultivation of good morals, discipline and character building which are the ultimate aims of the Islamic studies as enshrined in the National Policy on Education. The study examines the impact of Jalabi on the teaching of Islamic studies in senior secondary schools in Ilorin metropolis. A simple random sampling technique was used to sample 30 senior secondary schools across the three senatorial districts of the state and 260 teachers of Islamic studies as sampled in Kwara state. The researcher-designed questionnaire tagged “Impact of Jalabi on Teaching Islamic Studies Questionnaire (IJTISQ)” was used as an instrument for the study Descriptive statistics in the form of tables and percentages were used to describe the demographic data of the respondents and analyze the results obtained from the questionnaire administered. The results showed that a majority of respondents agreed that teachers who engage in Jalabi neglect regular teaching and that it hinders teachers' effectiveness. Additionally, most respondents disagreed that Jalabi practices lead to impressive teaching of Islamic studies. The survey also found that Jalabi practices prevent Islamic studies teachers from marking students' assignments, tests, and other tasks. However, only a small percentage of respondents agreed that teachers who practice Jalabi fail students arbitrarily. This implies that the practice of jalabi among senior secondary school teachers negatively affects the teaching of Islamic studies in Ilorin. It was concluded that the commercialization of Jalabi practices among senior secondary school teachers of Islamic studies hinders effective and efficient teaching of the subject in Ilorin metropolis, Kwara state, Nigeria.

Keywords: Jalabi Doctrine, Islamic Studies Teachers, Islamic Cultural Identity

Full Text:

PDF

References


AbdulRahman, K. (2022). Jalabi. Part II & III Online Presentation, Retrieved from Ad-ddaleelu- Shar’ey on 7th and 16th February, 2022. Ilorin: Nigeria.

Adu-Gyamfi, S., Teikillah, A., Nyaaba, A.Y., Kuusaana, M.M., Darkwa, B.D. & Tomdi, L. (2020). Muslim healers and healing: an ethnographic study of Aboabo community of Ghana. International journal of modern anthropology, 2,14,291-316

Aliyu, S. (2019).The modernization of Islamic education in Ilorin: A study of The Adabiyya and Markaziyya educational system. Article in Islamic Africa, pp 609-629.

Ayuba, M.A. (2013). An assessment of the Islamic stand on Western and Yoruba traditional herbal medicine in Nigeria. Journal of Revelation and Science, 3, 1, 61-68.

Balogun, I.A.B. (2012). Religious tolerance is a prerequisite for peace, unity and progress in Nigeria. In Religious understanding and co-operation in Nigeria. (ed.) Balogun, I.A.B. A publication of Department of Religions, University of Ilorin, Shebiotimo Publication Ijebu Ode, Ogun State, Nigeria.

Egbon, E.A., Obi, M.A.O., Okeke, M.I. & Eme, O.T. (2009). Rural and community development: critical issues and challenges. Onitsha: Austino Publishing company

Haque, I. E., Haque, M., & Muniruzzaman, M. (2020). Young age and crime in society: A study on youths prisoners in Bangladesh. International Journal of Social Science Studies, 8,3, 90-104.

Jamiu, F.O. (2014). Contributions of Ilorin scholars to Arabic and Islamic studies in Yoruba land: focus on Shaykh Adam Abadullah Al-Iluri. African Journal of History and Culture, 6, 8, 112-118

Kpobi, L.N.A. & Swartz, L. (2019). Muslim traditional healers in Accra, Ghana: beliefs about and treatment of mental disorders. Journal of Religion and Health, 58, 833-846

Kpobi, L.N.A. , Swartz, L. & Omenyo, C.N. (2019). Traditional herbalists’ methods of treating mental disorders in Ghana. Retrieved from journal.sagepub.com/home/tps. 56,1, 250-266

Musa, A.O. (2015). Origin and evolution of the phenomenon of Jalabi and its socio-religious impacts in Yoruba land, Nigeria. A thesis submitted in fulfilment of the requirement for the degree of philosophy in (History and Civilization), International Islamic University Malaysia.

Musa, A.O. and Ibrahim, H.A. (2015). Jalabi practice: a critical appraisal of a socio-religious phenomenon in Yorubaland, Nigeria. European Journal of Social Sciences Education and Research. 2, 4, 2312-8429

Mustapha, B.A. (2011). Between Jalb practitioners and traditional healers in South West, Nigeria: A synthesis method and approaches. Anyigba Journal of Arabic and Islamic Studies 5,1, 66

Oloruntele, O.A. (2009): Evil forces and shirk among the Yoruba Muslims in Nigeria with special reference to Ilorin. A Dissertation Submitted to the University of Birmingham for the award of Degree of Master of Philosophy, Britain.

Onuoha, C.F. (2014). Why do youth join Boko Haram? United State Institute of Peace Special Report. Retrieved from www.usip.org ISBN: 978-1-60127-227-0

Quadir, Y.A. (1986). Some attempts at reforming Muslim practices in Nigeria. In Ekanga Metuh E. (ed). The Gods in Retreat: continuity change in African religions. Fourth Dimension publication.

Rahman, S.H. (2008). Theoretical and applied criminology. Dhaki: palaprokashoni and empowerment through law of the common people

Salisu, T. M. (2013). Islam between syncretism and orthodoxy: a reflection on customary practices (Adah/u’rf) among Muslims in South-Western, Nigeria. In contemporary Muslims’ beliefs and practices: between orthodoxy and syncretism (ed.) Shaykh Luqman Jimoh. Pp 36-63 ISSN 1118-0161.

Salisu, T.M. (2007). The indispensability of custom (‘urf) in the understanding of Islam among the African Muslims: A retrospective view in Grace and Truth. A Journal of Catholic Reflection for Southern Africa, 24, 2, 54

Salleh, M.J. (2009). The integrated Islamic education: principles and needs for thematic approaches. Singapore Islamic Education system-SIES seminar, Wisma MUIS, Singapore

Shalabi, D. & Taylor, M.C. (2011). A multiple case study on parents’ perspective about the influence of the Islamic culture on Muslim children’s daily lives. Journal of Multicultural in Education, 7, 1, 1-30.

Shittu, N.O.D. (2012). The Islamic formula for the eradication of corruption in society. In Religious understanding and co-operation in Nigeria. (Ed.) Balogun, I.A.B. A publication of Department of Religions, University of Ilorin, Shebiotimo Publication Ijebu-Ode, Ogun State, Nigeria.

Twumasi, P.A. (1975). Medical system in Ghana: a study of medical sociology. Ghana Publishing Corporation

United Nations Organization (2016). United nation inter-agency Network on youth development. Phoenix design aid




DOI: https://doi.org/10.17509/tk.v21i1.62888

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License

The Jurnal TAKLIM: Jurnal Pendidikan Agama Islam is published by Program Studi Ilmu Pendidikan Agama Islam (IPAI), Fakultas Pendidikan Ilmu Pengetahuan Sosial (FPIPS), Universitas Pendidikan Indonesia (UPI). Copyright © 2024 Author.


INDEXED BY:
      
                

Jurnal Taklim Statcounter