VIEWS ON THE UTILIZATION OF NON-HALAL ASSETS

Firmansyah Firmansyah, Aas Nurasyiah, Suci Aprilliani Utami, Ripan Hermawan, Muhammad Kamal Muzakki, Romi Hardiansyah

Abstract


This paper aims not to legalize the practice of unlawful muamalah transactions, but the real purpose is what to do if someone has already made unlawful transactions and generates wealth from the practice of unlawful muamalah transactions, what is the solution to repentance in Islam, so as not to repeat muamalah transactions illegal in the future. The method used is qualitative in the form of library research. The conclusion of this paper is that if the illicit assets resulting from transactions that are not mutually pleased and the whereabouts of the transaction partners are known, it must be returned or their consent is requested, while if the whereabouts of the transaction partners are not known, the assets are donated to the poor on behalf of the owner of the goods/money. legitimate. If unlawful property is obtained through unlawful business with transactions based on mutual pleasure, such as money from usury, then if he does not know the law of the transaction is unlawful when he first does it, then on the way he knows the law is unlawful and repents then the property is lawful for him to eat. However, if he knows that it is unlawful from the beginning to make a transaction and then repents, then let him give the property in charity. Income and utilization of non-halal funds in Islamic Financial Institutions, these non-halal funds must be channeled by avoiding consumption and worship facilities.


Keywords


Non-Halal Assets; Muamalah Haram; Utilization of Non-Halal Assets; Repentance

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DOI: https://doi.org/10.17509/rief.v5i1.44837

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