Stylistic Devices (Uslūb Bayān) in Fundamental Qur'anic Verses on the Soul: The Universe, Knowledge, and the Scholar in Sirr al-Asrār

Jenal Bustomi, Rohanda Rohanda, Abdul Kodir, Dzikra Alya Nurrahmah

Abstract


This study examines the meanings of Qur’anic verses that serve as the foundation of Sheikh Abdul Qadir al-Jailani’s thought concerning the concepts of rūḥ, ʿālam, ʿilm, and ʿālim in Sirr al-Asrār through the perspective of ʿilm al-bayān, and analyzes their correspondence with al-Jailani’s ideas. The study employs a qualitative method with a textual study approach. The data consist of relevant Qur’anic verses collected through documentation and analyzed using ʿilm al-bayān, encompassing tashbīh, majāz, and kināyah. The analysis was conducted by identifying and classifying the rhetorical form of each verse, analyzing its textual-rhetorical meaning, examining al-Jailani’s interpretation of the corresponding concept, and comparing the two levels of meaning. The findings show that one verse uses tashbīh, five use majāz, and five use kināyah. Six of the eleven verses show correspondence with al-Jailani's interpretations. In contrast, the other five do not directly correspond to their textual-rhetorical meanings but demonstrate an extension of meaning toward the spiritual dimension. These findings indicate that al-Jailani's interpretations do not necessarily contradict the textual-rhetorical meanings of the verses but, in some cases, develop these meanings within a spiritual framework. Accordingly, al-Jailani's interpretations need to be understood critically and contextually by considering the relationship between textual-rhetorical meanings and their spiritual interpretations.

Keywords


ʿIlm al-bayān: Qur’anic rhetoric; Sirr al-Asrār; Sufi interpretation; Tafsīr ishārī

Full Text:

PDF

References


Albudairi, Y., & Almahasees, Z. (2026). Translating repetition in the Holy Qur’an: A diachronic analysis of rhetorical equivalence in English translation. Theory and Practice in Language Studies, 16(8). https://doi.org/10.17507/tpls.1608.32

Al-Hāshimī, A. (1960). Jawāhir al-balāghah fī al-maʿānī wa-al-bayān wa-al-badīʿ. Maktabat al-ʿAṣriyyah.

Al-Jailani, ʿA. Q. (1996). Sirr al-asrār fīmā yaḥtāju ilayh. Dār al-Kutub.

Al-Rāzī, F. al-D. M. ibn ʿUmar. (1990). Mafātīḥ al-ghayb (Vol. 6). Al-Maṭbaʿah al-Miṣriyyah al-ʿĀmiriyyah.

Al-Ṣābūnī, M. ʿA. (2011). Al-tibyān fī ʿulūm al-Qurʾān. Maktabat al-Bushrā.

Al-Zarqānī. (1988). Manāhil al-ʿirfān fī ʿulūm al-Qurʾān. ʿĀlam al-Kutub.

Aziz, H. (2013). Ilmu balaghah: Buku pengajaran jenjang S1 Jurusan Bahasa Arab dan Sastra Fakultas Adab dan Humaniora. UIN Sunan Ampel.

Daraj, T. T. A., & Mahmood, I. M. (2025). Rhetorical terminology in Wafayāt al-aʿyān by Ibn Khallikān: ʿIlm al-bayān as a model. Dragoman Journal, 19. https://doi.org/10.63132/ati.2025.rhetor.4565

Dawood, N. K., & Alwan, B. A. L. (2026). Exegetical preferences of Imam al-Ījī in his Tafsīr Jāmiʿ al-bayān fī tafsīr al-Qurʾān in the first part of the Noble Qurʾān. Quranica, 18(1). https://doi.org/10.22452/quranica.vol18no1.16

Faqihudin, A. (2021). Kedudukan dan fungsi kaidah tafsir dalam penafsiran Al-Qur’an. Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an dan Tafsir, 1(1), 88–94. https://doi.org/10.58404/uq.v1i1.15

Fauzi, R. (2023). Bentuk-bentuk ma’rifatullāh dalam interpretasi Al-Hizb Al-Rābi’ Syaikh Ahmad bin Idris al-Fasi. Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam, 3(1), 50–59. https://doi.org/10.58572/hkm.v3i1.32

Fikri, H. K. (2015). Fungsi hadits terhadap Al-Qur’an. Tasâmuh, 12(2).

Haq, S. Z. (2015). Eksoterisme tafsir ishari: Telaah epistemologi Tafsir Al-Jailani. Studia Quranika, 4(1). https://doi.org/10.15408/quhas.v4i1.8786

Hidayat, D. R. (2016). Analisis bahasa sufistik dalam Kiran Sirr Al-Asrār karya As-Syeikh Abdul Qadir Al-Jailani. Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya, 44(1), 1. https://doi.org/10.17977/um015v44i12016p1

Ibrahim, M. A. A.-F. (1998). Al-Itqān fī ʿulūm al-Qurʾān. Al-Maktabah al-ʿAṣriyyah.

Izzan, A. (2021). Pergeseran penafsiran moderasi beragama menurut Tafsir Al-Azhar dan Tafsir Al-Misbah. Al-Bayan: Jurnal Studi Ilmu Al-Qur’an dan Tafsir, 6(2). https://doi.org/10.15575/al-bayan.v6i2.17714

Junaidi, M. (2018). Pemikiran kalam Syekh Abdul Qodir Al-Jailani.

Kafrawi, K. (2020). Pemikiran Syekh Abdul Qadir Al-Jailani tentang ma’rifat. Al-Liqo: Jurnal Pendidikan Islam. https://doi.org/10.46963/alliqo.v5i01.146

Katsir, I. (1992). Tafsīr Al-Qur’an al-ʿAẓīm. Dār al-Fikr.

Kholifah, D. U. (2021). Konsep tasawuf akhlaqi Abdul Qadir Al-Jailani dan relevansinya terhadap problematika modernitas (studi pada kitab Sirrul Asrar wa Mazharul Anwari fima Yahtaju Ilaihi Abrar). Indonesian Journal of Islamic Theology and Philosophy, 3(2).

Lubis, S. N. (2025). Analisis tasybih dalam Al-Qur’an pada Surah Al-Waqi’ah ayat 22 dan 23 terhadap perspektif ilmu bayan.

Manẓūr, I. (1991). Lisān al-ʿArab. Dār al-Fikr.

Rahardjo, M. (2020). Metodologi penelitian kualitatif untuk ilmu-ilmu sosial dan humaniora: Dari teori ke praktik. Republik Media.

Shihab, U. (2005). Kontekstualitas Al-Qur’an: Kajian tematik atas ayat-ayat hukum dalam Al-Qur’an. Penamadani.

Suhartono, S., & Faizah, N. (2017). Konsep aqidah Ahlus Sunnah wal Jama’ah dan pembinaannya dalam pendidikan agama Islam menurut Syaikh Abdul Qadir Al-Jailani. Jurnal Pendidikan Islam Al-I’tibar. https://doi.org/10.30599/jpia.v4i1.189

Tamam, A. M., & Abdul Wakil, M. I. (2024). Balaghah antara teori dan praktik. Almisbah Press.

Ulum, A. M. (2022). Korelasi tasawuf akhlaqi, irfani dan falsafi (antara Abdul Qadir al-Jailani, Rabi’ah al-’Adawiyyah dan Ibn ’Arabi). PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah, 7(2), 9.

Ys, I. A. F. (2021). Analisis komparasi Tafsir Al-Muyassar dan Tafsir Al-Jailani terhadap konsep ruh dalam Al-Qur’an. Al-Furqon, 4(2). https://doi.org/10.58518/alfurqon.v4i2.758

Zabidi, A. F. M., Jumat, N. H., & Majid, L. (2026). Al-Futūr al-Rūḥī in the Qurʾān: A semantic-field model of spiritual weakening. Jurnal Studi Ilmu-Ilmu Al-Qur'an dan Hadis, 27(1). https://doi.org/10.14421/qh.v27i1.6893




DOI: https://doi.org/10.17509/alsuniyat.v9i2.105389

Refbacks

  • There are currently no refbacks.